Feminisms in the Museum
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Free admission |
English |
Part of: 99 Questions |
The five-part podcast series Feminisms in the Museum explores different currents and schools of feminist thought, and aims to expand feminist perspectives on museum activities and experiences.
Throughout the series, host Jena Samura is joined by various artists, scholars and museum professionals who take a look at what feminism means to them and how feminist activism and thought shape the way they think about, and work with, museums.
From the museum entrance to its archives, from the programming of community projects to the stewarding of colonial collections, we ask: What would a feminist museum look like? How would it feel? How would it be designed and organized in its space and its structures? And what would its purpose be?
Our speakers are: Françoise Vergès, Celia Herrera Rodríguez, Emelie Chhangur, Poulomi Basu and Va-Bene Fiatsi.
Due to feminism being, of course, a very wide topic, this series does not aim to be comprehensive — we will not cover feminism in all its different waves, interpretations, goals, strategies, and affiliations. Instead, Feminisms in the Museum aspires to share a variety of voices and perspectives that can broaden understanding of feminist thought, sharpen critical approaches to museum practice and inspire new models of knowledge sharing, storytelling, welcome and care.
Decolonial Feminism and Moving Beyond the Object
with Françoise Vergès
For the opening of this series, we are joined by Françoise Vergès, political scientist, writer, activist, and curator, who introduces us to decolonial feminism. Drawing on Françoise’s powerful manifesto “A Decolonial Feminism”, we explore how this framework can help us examine “white” or “civilizing” feminism’s blind spots, and complicity in enslavement, colonisation and racial capitalism. We discuss the importance of – and possible limitations to – an intersectional analysis of oppression and consider the perspectives that might be revealed by a multidimensional approach. Furthermore, by asking who cleans the world around us, Françoise encourages us to reflect on cleaning as essential labour to the functioning of the state, public institutions and infrastructure, and to consider the invisibility of those who do cleaning work – the majority marginalised and racialised women. Finally, we hear about Françoise’s own experience developing a “post museum” on Réunion island and discuss how decolonial feminism might reshape museum design and practice, encouraging us to move beyond objects, facilitate access to collections, think beyond big institutions in capital cities and ensure that different bodies and different ways of being all feel welcome in this public space.
- Françoise Vergès, A Decolonial Feminism (2021):
https://www.plutobooks.com/9780745341125/a-decolonial-feminism/
- 2018 Strike by cleaning workers at Gare du Nord, Paris, France:
https://themilitant.com/2018/05/06/france-rail-workers-strike-against-government-attacks/
- Maison des civilisations et de l’unité reunionnaise:
- Intersectionality:
https://www.ywboston.org/2017/03/what-is-intersectionality-and-what-does-it-have-to-do-with-me/
- Jennifer Nash, Black Feminism Reimagined (2019):
https://www.dukeupress.edu/black-feminism-reimagined
- Darren Lerrard Hutchinson, Identity Crisis: “Intersectionality,” “Multidimensionality,” and the Development of an Adequate Theory of Subordination (2001):
Chicana Integrity and Coming to Consciousness
with Celia Herrera Rodríguez
Together with artist and educator Celia Herrera Rodríguez, we dive into Chicana feminism. As Celia recalls her upbringing between Mexico and the United States, we explore how the Chicana feminist movement first emerged in the 1960s and how it encourages the unlearning of colonial and patriarchal constructions of, and restrictions on, women. Celia also tells us how the Chicana movement helped her in finding her voice and shaping her feminism. Besides, we learn about central aspects of Chicana feminism, including in-betweenness, cultural hybridity, ambiguity and resilience. We discuss the movement’s relationship to images and image-making, including the symbolism and reimagination of Mexican female figures and icons like La Llorona or La Virgen de Guadalupe. Celia shares how her own artistic practice incorporates Chicana themes and reflects on key figures and influences in the movement, such as Gloria Anzaldúa. Lastly, we hear about the ways in which Chicana feminist art has begun to occupy public and museum spaces and the necessity of transforming these spaces to accommodate Chicana time, materials and self-determination.
- Protest Performance “Llanto Colectivo”:
https://laprensa.org/performers-protest-family-separations-collective-outcry
- Installation “Ofrenda a Gloria Anzaldúa” by Celia Herra Rodríguez:
https://celiahrodriguez.com/envira/night-sun-from-ofrenda-a-gloriaanzaldua-2009/
- The Chicano Movement:
https://www.history.com/news/chicano-movement
- Centro de Acción Social Autónomo:
https://theclio.com/entry/81861
- Xicanisma:
https://www.latinpost.com/articles/3650/20131110/xicanisma-chicana-feminist-movement.htm
- Gloria Anzaldúa:
https://www.oxfordbibliographies.com/display/document/obo-9780199827251/obo-9780199827251-0078.xml
- Gloria Anzaldúa, Borderlands/La Frontera: The New Mestiza (1987)
https://www.auntlute.com/borderlands-la-frontera-5th-ed
- Cherrie Moraga & Gloria Anzaldúa (Hrsg.), This Bridge Called My Back – Writings by Radical Women of Colour (1981)
https://sunypress.edu/Books/T/This-Bridge-Called-My-Back-Fourth-Edition
- La Virgen de Guadalupe:
https://www.terraamericanart.org/wp-content/uploads/2015/09/MySymbolsMyIdentity_VirgenHandout.pdf
- La Malinche:
https://wams.nyhistory.org/early-encounters/spanish-colonies/malitzen/
- La Llorona:
https://www.latimes.com/delos/story/2023-10-16/la-llorona-mexico-latin-america-horror-folklore
- María Magdalena Campos-Pons:
https://www.brooklynmuseum.org/eascfa/about/feminist_art_base/maria-magdalena-campos-pons
- Ohlone Land:
https://cejce.berkeley.edu/ohloneland
- Maria Esther Fernández:
- Gilda Posada:
Creating a “Yes” Institution
with Emelie Chhangur
In this episode, we welcome Emelie Chhangur, director and curator of the Agnes Etherington Art Centre at Queen’s University in Kingston, Canada. We learn how Emelie approaches the museum’s dual mandate as a public institution and pedagogical resource and how she has developed her experimental and participatory curatorial practice, including several feminist and decolonising initiatives. We explore in particular her concept of “in-reach”, which aims to transform institutions from within and to mobilise new kinds of relationships with surrounding communities. We also discuss Emelie’s development of a major expansion and renovation project at the Agnes and consider how new museum architectures can allow new stories, care practices and social imaginaries to emerge. Finally, as we reflect on the important distinction between access and trust, we ask how the museum can ensure space for Indigenous self-determination and become a home for entities, practices and temporalities that are, from Indigenous worldview, alive and breathing.
- Agnes Etherington Art Centre:
- Agnes Etherington:
https://agnes.queensu.ca/connect/about-agnes/
- Mississaugas of the Credit First Nation:
- Art Gallery of York University:
Ecofeminism and Embodied Art Practice
with Poulomi Basu
In this episode, our guest is Poulomi Basu, a Kolkata-born and London-based artist who works at the intersection of art, activism, and technology – often inspired by ecofeminism. Together, we look at the interconnectedness of racial, gender and ecological issues experienced by women in the Global South and ask how women might embrace and transcend traditional gender roles in advocating for the planet. We explore the radical potential of care in forging solidarity and resistance and reflect on the importance of coalition building beyond the single artist or institution. Finally, we consider new ways of storytelling, such as virtual reality, and discuss how these immersive, embodied experiences can help to urge social, environmental and political change.
- “Fireflies” by Poulomi Basu:
- “Blood Speaks” by Poulomi Basu:
https://www.blood-speaks.org/immersive
- “Maya” by Poulomi Basu:
https://tribecafilm.com/films/maya-the-birth-chapter-1-2023
- The Guardian – “Fireflies/Maya” Review:
https://amp.theguardian.com/artanddesign/2023/oct/02/poulomi-basu-fireflies-survivors-male-violence
- Oil Crisis in Nigeria:
- Land Grabbing in the Philippines:
- Kundalini:
https://yogainternational.com/article/view/what-is-kundalini/
Queer Feminist Journeys
with Va-Bene Fiatsi
For this episode, we are joined by Va-Bene Fiatsi, curator, mentor, artistic director, and self-described “artivist” based in Kumasi, Ghana. Also known as crazinisT artisT, Va-Bene tells us about her artistic investigation of gender stereotypes, identity politics and anti-black as well as anti-queer violence, and how she uses performance and installation to bring these themes into public institutions and spaces. We hear how Va-Bene’s experiences as a trans woman inform her practice and learn how she foregrounds her own body in her work to push institutional boundaries and confront prejudice and marginalization, while exploring her own vulnerability and emotions. With a portfolio of performances around the globe, Va-Bene discusses how she navigates different contexts and histories, and also comments on what it is like to work in a climate of intensifying LGBTQ+ violence and discrimination in Ghana, with an anti-LGBTQ+ bill currently making its way through Ghanaian parliament.
- Support Campaign “SAVE pIAR”:
- pIAR:
https://www.crazinistartist.com/piar-artist-in-residency/
- “The Dust In My Bed” Performance by Va-Bene Elikem Fiatsi (crazinisT artisT) at Dampfzentrale Bern:
- “Promotion of Proper Human Sexual Rights and Ghanaian Family Values Bill”:
https://www.hrw.org/news/2021/08/10/homophobic-ghanaian-family-values-bill-odious-and-beggars-belief
Contributors
Eliza Apperly (she/her) is a writer and producer based in Berlin, whose work explores gender, culture, and the role of cultural institutions in an age of political polarization and in face of right-wing extremism. She is the host of the Thames & Hudson podcast on the arts, and writes, develops, and produces podcasts and radio for organizations including the Barbican Centre, Global Public Policy Institute, BBC, and Psyche. Her reporting and commentary has been published in The Guardian, The Atlantic, Aeon, and by Reuters, Thames & Hudson, and the BBC. Eliza co-launched the Germany programme of Intelligence Squared, a forum for public discussion, and regularly produces and moderates live events, including workshops, seminars, and panels with Art + Feminism, University of Bristol, University of Cambridge, Bard College Berlin, Max Planck Society and the International Literature Festival Berlin.
Website: https://elizaapperly.com
Jena Samura (she/none) is a political educator, moderator and author. Her work focuses, among other topics, on Black feminism, colonial constructions of gender as well as the effects of racism on mental health.
Website: https://jenasamura.de
Social Media: @jenasamura
Françoise Vergès (La Réunion-France), currently based in Paris, is a writer, activist, independant curator, and Senior Fellow Researcher at the Sarah Parker Centre for the Study of Racism and Racialization UCL, London. She writes in French and English on topics related to dispossession, extraction, exploitation and erasure such as the European regime of slavery and colonialism, imperialism, racial capitalocene, wasteocene, decolonial feminism and the impossible decolonization of Western “universal” museums and the strategies of resistance and of struggle. Last publication (forthcoming in English): Programme de désordre absolu. Décoloniser le musée (la fabrique, 2023).
Instagram: Francoise_verges_decoloniale
X (Twitter): @phamthikang
Facebook: Françoise Vergès
Emelie Chhangur is an influential voice for experimental curatorial practice in Canada. An artist, writer, and curator for over two-decades, she is celebrated for her process-based, participatory curatorial practice, the commissioning of complex works across all media and the creation of long-term collaborative projects performatively staged within and outside gallery contexts. She has published over 25 books.
Chhangur is currently director/curator of Agnes Etherington Art Centre, where she fights for a community-engaged architectural design process to reimagine new museum architectures that ensure cultural spaces of Canada’s future no longer look like those of Canada’s colonial past. This work follows a significant curatorial career at AGYU, leading the gallery’s reorientation as a civic, community-facing space driven by intersectional collaboration, founding the artist residency program, and receiving 25 Ontario Association of Art Galleries (OAAG) Award.
Dedicated to questioning the social and civic role of the public institutions of art, Chhangur has developed a curatorially engaged approach to working across cultural, aesthetic, and social differences through a practice she calls “in-reach”. In 2019, she won OAAG’s inaugural BIPOC Changemaker Award and in 2020, the Hnatyshyn Foundation Award for Curatorial Excellence.
Instagram: @emeliechhangur
Celia Herrera Rodríguez (Xicana/O’dami), born in Sacramento, CA, is a two-spirit visual artist and educator whose practice reflects a multi-generational dialogue and engagement with Xicanx, Indigenous Mexican and North American art, thought, spirituality, culture and politics. She is co-founder and co-director of Las Maestras Center for Xicana Indigenous Thought and Art and Social Practice and is a Teaching Professor of Xicana Art Praxis in the Department of Chicana and Chicano Studies at the University of California at Santa Barbara since 2017.
Current exhibitions include: installation ephemera from “Altár a las tres hermanas” for the exhibition Xican-a.o.x Body, curated by Cecilia Fajardo-Hill, Gilbert Vicario and Marissa Del Toro, at the Cheech Marin Center for Chicano Art & Culture of the Riverside Art Museum running from June 2023 to January 2024. Current projects include an installation: “Después de Posada la resistencia continua” for the exhibition Calli Americas, curated by Gilda Posada, opening at the Oakland Museum of California Art in April of 2024; and Teo(tl)ria Xicana, an interdisciplinary multigenerational collaboration in community. This solo exhibition curated by Maria Ester Fernandez is scheduled to open at the Cheech Marin Center for Chicano Art & Culture of the Riverside Art Museum in February of 2026.
Website: https://celiahrodriguez.com
Poulomi Basu is a neurodiverse artist known for her exploration of the interrelationship between systems of power and bodies through work that exists at the limits of art, film, technology and activism. Basu’s works are in major public collections such as Victoria & Albert Museum (UK), MoMA Library – Special Collections (USA), Harvard Art Museums (USA), Autograph ABP (UK) and more.
Website: https://poulomibasu.com
Instagram: @poulomi07
Born 1981 in Ho, Ghana, Va-Bene Elikem Fiatsi [aka crazinisT artisT] is a trans woman with the pronoun sHit if not She. Va-Bene currently lives in Kumasi, Ghana but works internationally as a multidisciplinary “artivist”, curator, philanthropist and a mentor across several countries. She is the founder and artistic director of crazinisT artisT studiO (TTO), Our Railway Cinema Gallery (ORCG) and perfocraZe International Artists Residency (pIAR) which aimed at radicalising the arts and promoting exchange between international and local artists, activists, researchers, curators, and critical thinkers. As a performer and installation artist, crazinisT investigates gender stereotypes, prejudices, queerness, identity politics and conflicts, sexual stigma and their consequences for marginalised groups or individuals. With rituals and a gender-fluid persona, She employs her own body as a thought-provoking tool in performances, photography, video, and installations, “life-and-live-art” confronting issues such as disenfranchisement, injustice, violence, objectification, internalised oppression, anti blackness, systemic indoctrination and many more.
crazinisT has performed and exhibited across the globe including countries such as Nigeria, Togo, Ghana, Switzerland, South Africa, Germany, Netherlands, Cape Verde, USA, Spain, Brazil, France, Sweden, Hungary, Belgium, Luxembourg, Japan and UK.
sHit has also been featured in several, publications and magazines such as the I-D Vice London, I-D Vice Dutch, Financial times, King Kong Magazine, CCQ London, Maimi Rails, “Freeflowingvisuals”, TRT WORD Film Documentary, This is Africa, Art Ghana, Lost At E Minor, CNN, The Frankfurter Allgemeine Zeitung, Die Tageszeitung (TAZ), Horizonte da Cena, Radio FRO, Reuters, Hyperallergic etc
Website: https://www.crazinistartist.com
Instagram: @crazinist_artist
Twitter: @crazinisTartisT
Feminisms in the Museum is written and produced by Eliza Apperly and Alondra Meier. Sound design and editing by Benjamin Nash, Nora Mihle, Annelien Van Heymbeeck and Andreas König. Artwork by Diana Ejaita. Project curation by Michael Dieminger. Project management by Selina McKay.
This podcast is part of the Humboldt Forum’s 99 Questions programme, which emphasizes a plurality and exchange of knowledge, collective learning, and diversifying museum practices and experiences.